<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-2724479423267706178</id><updated>2011-08-01T16:31:38.604-03:00</updated><category term='Johann Wolfgang von Goethe'/><category term='Alexander Lowen'/><category term='Hans-Georg Gadamer'/><category term='Emmanuel Kant'/><category term='Aristóteles'/><category term='José Ortega Y Gasset'/><category term='Pré-socráticos'/><title type='text'>Lectos</title><subtitle type='html'>Lectos são formas de leitura, diversas formas de leitura. Ordeno meu trajeto leitoral pela instrução de Goethe em suas orientações fáusticas:

"O que herdaste de teus ancestrais
é preciso adquirir para possuir".</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://lectos.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://lectos.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>SMK</name><uri>http://www.blogger.com/profile/13305798803099330175</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://2.bp.blogspot.com/_zACG_wz5J3I/TBvPnvJ-YKI/AAAAAAAAAzc/Ygujb6j-P4M/S220/melanc%2B%C2%A6lica.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>7</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-2724479423267706178.post-4925277525171218895</id><published>2010-05-18T10:37:00.001-03:00</published><updated>2010-07-29T12:57:25.913-03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Pré-socráticos'/><title type='text'>Pré-socráticos</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_zACG_wz5J3I/S_KX_utPOyI/AAAAAAAAAzU/IceNU81XrJY/s1600/Bib007.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_zACG_wz5J3I/S_KX_utPOyI/AAAAAAAAAzU/IceNU81XrJY/s320/Bib007.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;Ter pré-socráticos como referência para certa linha de pensamento foi o tom do século XX, sobretudo nas suas primeiras e nas últimas décadas. O surgimento e a retomada da filosofia heideggeriana contribuíram para que um pensamento paralelo ao platônico mantivesse a caminho. Os primeiros fragmentos que me chegaram, salvo engano, foram os de Demócrito, quando ainda estudava química orgânica na década de 80. Criei um balanceamento de equação por meio de sistema muito efetivo, na época. Heráclito chegou tempos depois com o estudo da filosofia e, hoje, transito na radicalização de Crátilo sem esquecer-me das lições de Empédocles, que foi bem dissecado em minha tese com o auxílio da leitura de Jean Bollack. O termo pré-socrático já me caiu mal. Soava-me por demais preconceituoso. Mas, após a investigação cuidadosa, cheguei à conclusão que esta catalogação é muito pertinente já que realmente precede à maiêutica. Bollack afirma – aqui exposto grosso modo, pois essa escola francesa tem muitos desdobramentos – que, no caso de pré-socráticos, há que se estudar o universo do pensador a partir de um discurso próprio a ser desvendado. Estendo muito e chego a inverter esse pensamento do filólogo, considerando ser necessário estudar um autor, qualquer que seja ele, por seu vocabulário de modo cuidadoso para alcançar seu universo. Ainda utilizo esta edição bilíngue (que sempre prefiro às traduções) da Calouste Gulbenkian.&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2724479423267706178-4925277525171218895?l=lectos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://lectos.blogspot.com/feeds/4925277525171218895/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://lectos.blogspot.com/2010/05/pre-socraticos.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/4925277525171218895'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/4925277525171218895'/><link rel='alternate' type='text/html' href='http://lectos.blogspot.com/2010/05/pre-socraticos.html' title='Pré-socráticos'/><author><name>SMK</name><uri>http://www.blogger.com/profile/13305798803099330175</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://2.bp.blogspot.com/_zACG_wz5J3I/TBvPnvJ-YKI/AAAAAAAAAzc/Ygujb6j-P4M/S220/melanc%2B%C2%A6lica.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_zACG_wz5J3I/S_KX_utPOyI/AAAAAAAAAzU/IceNU81XrJY/s72-c/Bib007.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2724479423267706178.post-3980303135685256856</id><published>2010-04-03T20:30:00.003-03:00</published><updated>2010-04-03T21:18:40.984-03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Emmanuel Kant'/><title type='text'>A metafísica sob a pena de Kant</title><content type='html'>&lt;div class="Epgrafe" style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;Kant é referência para toda e qualquer tentativa de desenvolvimento do pensamento e da reflexão modernos. Não é possível compreender qualquer pensador sem que se conheça minimamente, mesmo que superficialmente, as bases do pensamento kantiano. É bom guardá-lo como referência para entrecruzamentos. Descobri, se não me engano em 1993, em um livro sobre história da filosofia o que era estudar um pensador lendo sobre Kant. Deitada na cama – quando ainda me deitava com os livros – tendo o grande e antigo livro preto em minhas mãos, não o tenho mais, pois não consegui restaurá-lo, observei o mundo de Kant tomando forma frente aos meus olhos e descobri que na verdade o pensamento filosófico é mais uma tentativa, entre tantas, de descrição de mundo. Muitos anos depois, dediquei-me profundamente ao estudo de Kant. Primeiramente, às suas três Críticas, das quais considero a primeira fundamental e as outras um desenvolvimento. Só não consegui deglutir as Antinomias da Terceira Crítica. Ao invés disso, e traçando outro percurso, fui descobrir os vieses da metafísica em sua imbricada construção e na crítica velada de Kant ao seu desenvolvimento em &lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;Prolegômenos a toda metafísica futura&lt;/span&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; (1783). De fato, como atestei em outra parte, a máxima de Voltaire guiou Kant: “&lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;Quando&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;aquele&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;que&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; ouve &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;não&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; sabe o &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;que&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;aquele&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;que&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; está falando &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;quer&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st2:hm w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;dizer&lt;/span&gt;&lt;/st2:hm&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; e &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;quando&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;aquele&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;que&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;fala&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;não&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; sabe o &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;que&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;ele&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st2:dm w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;próprio&lt;/span&gt;&lt;/st2:dm&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;quer&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; &lt;/span&gt;&lt;st2:hm w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;dizer&lt;/span&gt;&lt;/st2:hm&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;, &lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;isso&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt; é metafísica”. É claro que o alemão não cedeu ao sarcasmo francês, mas criou o seu próprio modelo de ironia em seu conselho aos pensadores de então para fazerem uma parada em seus trabalhos e antes de tudo levantarem a questão de saber “se decididamente uma coisa tal como a metafísica é ao menos possível”.&amp;nbsp;Utilizei estas edições da Vrin que considero honestas:&lt;/span&gt;&lt;/div&gt;&lt;div class="Epgrafe" style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_zACG_wz5J3I/S7fOOZZ6NVI/AAAAAAAAAyw/iWfaI_eDKMs/s1600/Bib006.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;span class="Apple-style-span" style="color: #a64d79;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_zACG_wz5J3I/S7fOOZZ6NVI/AAAAAAAAAyw/iWfaI_eDKMs/s320/Bib006.jpg" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="Epgrafe" style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2724479423267706178-3980303135685256856?l=lectos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://lectos.blogspot.com/feeds/3980303135685256856/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://lectos.blogspot.com/2010/04/metafisica-sob-pena-de-kant.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/3980303135685256856'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/3980303135685256856'/><link rel='alternate' type='text/html' href='http://lectos.blogspot.com/2010/04/metafisica-sob-pena-de-kant.html' title='A metafísica sob a pena de Kant'/><author><name>SMK</name><uri>http://www.blogger.com/profile/13305798803099330175</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://2.bp.blogspot.com/_zACG_wz5J3I/TBvPnvJ-YKI/AAAAAAAAAzc/Ygujb6j-P4M/S220/melanc%2B%C2%A6lica.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_zACG_wz5J3I/S7fOOZZ6NVI/AAAAAAAAAyw/iWfaI_eDKMs/s72-c/Bib006.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2724479423267706178.post-1036964334336615071</id><published>2010-03-13T23:12:00.006-03:00</published><updated>2010-07-29T13:01:40.475-03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Alexander Lowen'/><title type='text'>Bioenergética</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_zACG_wz5J3I/S5w_zg8_opI/AAAAAAAAAyo/uULevTpf1SU/s1600-h/Bib005.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="200" src="http://4.bp.blogspot.com/_zACG_wz5J3I/S5w_zg8_opI/AAAAAAAAAyo/uULevTpf1SU/s200/Bib005.jpg" width="133" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="color: #e69138;"&gt;Não será tão difícil assim compreender o interesse pelo trabalho de Lowen se a leitura levar ao entendimento que os sentimentos são percepções de movimentos no organismo e, hoje em dia, frente à tendência tão acentuada de manipular o pensamento e comportamento das pessoas através das palavras e imagens, os sentimentos são uma fonte informativa crucial. Todo comportamento reativo origina-se em uma interferência com o fluxo dos impulsos. A base de Reich da Bioenergética compreende o conceito de energia, a linguagem do corpo, a questão do prazer e a condição da realidade como um direcionamento secundário. Minha leitura deu-se em1992. Desde então, experimento de forma consciente o que vulgarmente a medicina taxa de condição&amp;nbsp;psicossomática e venho aprimorando minha investigação neste campo. A medicina desconhece o que um relacionamento integrado corporal entre o psíquico e os sentimentos pode proporcionar para quem alcança o nível de autoatualização, dispensando remédios em geral. O medicamento e a medicina passam por uma visada prismática na arte de simplesmente se tratar bem. A alopatia fica restrita com muita parcimônia a momentos de extremo desequilíbrio, pelos quais inevitavelmente se passa no processo de autoatualização. Mas um mergulho profundo nos recônditos é imprescindível. Ao chegar à compreensão de seu próprio funcionamento interno em sua relação com o entorno, o desequilíbrio passa a ser não mais que um pequeno degrau e a medicina muda completamente de figura. A Bioenergética foi uma ferramenta essencial neste trajeto.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2724479423267706178-1036964334336615071?l=lectos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://lectos.blogspot.com/feeds/1036964334336615071/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://lectos.blogspot.com/2010/03/bioenergetica.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/1036964334336615071'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/1036964334336615071'/><link rel='alternate' type='text/html' href='http://lectos.blogspot.com/2010/03/bioenergetica.html' title='Bioenergética'/><author><name>SMK</name><uri>http://www.blogger.com/profile/13305798803099330175</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://2.bp.blogspot.com/_zACG_wz5J3I/TBvPnvJ-YKI/AAAAAAAAAzc/Ygujb6j-P4M/S220/melanc%2B%C2%A6lica.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_zACG_wz5J3I/S5w_zg8_opI/AAAAAAAAAyo/uULevTpf1SU/s72-c/Bib005.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2724479423267706178.post-3199573679413770786</id><published>2010-03-04T13:16:00.002-03:00</published><updated>2010-03-04T13:24:41.602-03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='José Ortega Y Gasset'/><title type='text'>Desumanização da Arte</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_zACG_wz5J3I/S4_Ys9xizLI/AAAAAAAAAyg/d2z4qGJPDQc/s1600-h/Bib004.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;span class="Apple-style-span" style="color: #8e7cc3;"&gt;&lt;span class="Apple-style-span" style="background-color: #8e7cc3;"&gt;&lt;img border="0" height="200" src="http://3.bp.blogspot.com/_zACG_wz5J3I/S4_Ys9xizLI/AAAAAAAAAyg/d2z4qGJPDQc/s200/Bib004.jpg" width="145" /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #674ea7;"&gt;Um pouco depois de analisar a primeira edição de suas Obras Completas na Espanha (1947) na biblioteca, andando por sebos, ainda nas ruas do Rio de Janeiro, em 1999, na época em que ainda os frequentava, encontrei este exemplar de Ortega Y Gasset. Ultimamente, sebos, livrarias e bibliotecas me são deveras desagradáveis! O que mais me encanta na obra do autor é, sobretudo, sua compreensão da metáfora e do mundo como um grande museu. A desumanização da arte não é mesmo para a compreensão de qualquer um: "llevarlo por el camino más corto a la plenitud de su significado". Vejamos o quanto de abobrinha será dito a respeito! Ah, claro que uso &lt;/span&gt;&lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #674ea7;"&gt;ex-libris&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #674ea7;"&gt; para me&amp;nbsp;prevenir&amp;nbsp;dos possíveis saques!&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2724479423267706178-3199573679413770786?l=lectos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://lectos.blogspot.com/feeds/3199573679413770786/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://lectos.blogspot.com/2010/03/desumanizacao-da-arte.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/3199573679413770786'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/3199573679413770786'/><link rel='alternate' type='text/html' href='http://lectos.blogspot.com/2010/03/desumanizacao-da-arte.html' title='Desumanização da Arte'/><author><name>SMK</name><uri>http://www.blogger.com/profile/13305798803099330175</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://2.bp.blogspot.com/_zACG_wz5J3I/TBvPnvJ-YKI/AAAAAAAAAzc/Ygujb6j-P4M/S220/melanc%2B%C2%A6lica.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_zACG_wz5J3I/S4_Ys9xizLI/AAAAAAAAAyg/d2z4qGJPDQc/s72-c/Bib004.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2724479423267706178.post-3601531341534357688</id><published>2010-02-21T17:05:00.000-03:00</published><updated>2010-02-21T17:05:50.412-03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Aristóteles'/><title type='text'>A Base do Sistema Aristotélico</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_zACG_wz5J3I/S4GMIc04kWI/AAAAAAAAAyY/v-Z-nkOAQvI/s1600-h/Bib003.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_zACG_wz5J3I/S4GMIc04kWI/AAAAAAAAAyY/v-Z-nkOAQvI/s320/Bib003.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="color: #6fa8dc;"&gt;&lt;b&gt;Referência imprescindível, estudo que não pode ser realizado sem conjugação. E nisto está incluída tanto a gramática quanto a própria ciência. Toda questão é encontrar no sistemático filósofo o&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Garamond, serif; font-size: 16px;"&gt;&lt;span class="Apple-style-span" style="color: #6fa8dc;"&gt;&lt;b&gt;processo de abstração (άφαίρεσις). Nem imagino a quantidade de bobagem que será dita a respeito. Nós, eu e Aristóteles, rimos por antecipação. E, neste caso, riremos por último também. As edições em linha são realmente interessantes.&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Garamond&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 12.0pt; mso-ansi-language: PT-BR; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-bidi-language: AR-SA; mso-fareast-font-family: &amp;quot;Times New Roman&amp;quot;; mso-fareast-language: PT-BR;"&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/div&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2724479423267706178-3601531341534357688?l=lectos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://lectos.blogspot.com/feeds/3601531341534357688/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://lectos.blogspot.com/2010/02/base-do-sistema-aristotelico.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/3601531341534357688'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/3601531341534357688'/><link rel='alternate' type='text/html' href='http://lectos.blogspot.com/2010/02/base-do-sistema-aristotelico.html' title='A Base do Sistema Aristotélico'/><author><name>SMK</name><uri>http://www.blogger.com/profile/13305798803099330175</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://2.bp.blogspot.com/_zACG_wz5J3I/TBvPnvJ-YKI/AAAAAAAAAzc/Ygujb6j-P4M/S220/melanc%2B%C2%A6lica.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_zACG_wz5J3I/S4GMIc04kWI/AAAAAAAAAyY/v-Z-nkOAQvI/s72-c/Bib003.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2724479423267706178.post-2091031640987338064</id><published>2010-02-11T10:52:00.000-02:00</published><updated>2010-02-11T10:54:22.971-02:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Johann Wolfgang von Goethe'/><title type='text'>Teoria da Natureza</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_zACG_wz5J3I/S3P8V2b887I/AAAAAAAAAyQ/hzXu4CH7TLc/s1600-h/Bib002.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: left;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_zACG_wz5J3I/S3P8V2b887I/AAAAAAAAAyQ/hzXu4CH7TLc/s320/Bib002.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;Ah, a&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;Teoria da Natureza &lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;de Goethe! Leitura que me emociona! Em linha, tradução espanhola que está sendo avaliada. Dos conceitos essenciais a serem compreendidos, tem-se primeiramente&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;Erscheinung&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt; com seus diferentes complementos. Após esta compreensão do Princípio, pode-se entender melhor o que significam no contexto goetheano original &lt;/span&gt;&lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;Bildungstrieb&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;,&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;Kunsttriebe,&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;i&gt;&lt;span style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 115%;"&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;Gestalt&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;; as três vias:&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman'; font-size: medium; line-height: normal;"&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;vis centrifuga,&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;vis &lt;/span&gt;&lt;/span&gt;&lt;st1:verbetes w:st="on"&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;centrípeta&lt;/span&gt;&lt;/span&gt;&lt;/st1:verbetes&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;,&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;vis essentialis&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;&amp;nbsp;e&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;Urtausend&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;.&amp;nbsp;&lt;span class="Apple-style-span" style="background-color: #cccccc;"&gt;Eu diria que Fausto vendeu a alma para Nietzsche, mas não vou dizer porque posso ser excomungada se contar sobre o negócio. Quem acreditaria na Verdade? Lanço um desafio!&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;span style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 115%;"&gt; &lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2724479423267706178-2091031640987338064?l=lectos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://lectos.blogspot.com/feeds/2091031640987338064/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://lectos.blogspot.com/2010/02/teoria-da-natureza.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/2091031640987338064'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/2091031640987338064'/><link rel='alternate' type='text/html' href='http://lectos.blogspot.com/2010/02/teoria-da-natureza.html' title='Teoria da Natureza'/><author><name>SMK</name><uri>http://www.blogger.com/profile/13305798803099330175</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://2.bp.blogspot.com/_zACG_wz5J3I/TBvPnvJ-YKI/AAAAAAAAAzc/Ygujb6j-P4M/S220/melanc%2B%C2%A6lica.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_zACG_wz5J3I/S3P8V2b887I/AAAAAAAAAyQ/hzXu4CH7TLc/s72-c/Bib002.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2724479423267706178.post-6514016499149060894</id><published>2010-02-09T21:48:00.001-02:00</published><updated>2010-08-01T11:41:55.787-03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Hans-Georg Gadamer'/><title type='text'>Verdade e Método</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_zACG_wz5J3I/S3Hx091LM5I/AAAAAAAAAyI/H1oRIu38dkE/s1600-h/Bib001.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;span class="Apple-style-span" style="background-color: #f1c232;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_zACG_wz5J3I/S3Hx091LM5I/AAAAAAAAAyI/H1oRIu38dkE/s320/Bib001.jpg" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="color: #bf9000;"&gt;Leitura obrigatória para qualquer estudioso que se preze é Hans-Georg Gadamer. Nada digesto, diga-se de passagem. A leitura de Gadamer exige atenção e um tipo de sagacidade específica para que se entenda de fato os conceitos de "consciência histórica", "horizonte histórico", "arte perene e arte transitória", o próprio conceito de "Belo" e, sobretudo, sua leitura específica do conceito de representação que tem a ver diretamente com a condição de presença de Cristo, isto é, o conceito de corpo presente. Raro é encontrar quem realmente entenda do riscado gadameriano! A leitura há muito me acompanha, e foi obra essencial indicada por meu orientador, Ronaldo Brito Fernandes, em minha dissertação de mestrado (a qual proíbo a publicação ou a reprodução total ou parcial, é bom avisar, pois trata-se de &lt;/span&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="color: #bf9000;"&gt;work in progress&lt;/span&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="color: #bf9000;"&gt;).&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2724479423267706178-6514016499149060894?l=lectos.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://lectos.blogspot.com/feeds/6514016499149060894/comments/default' title='Postar comentários'/><link rel='replies' type='text/html' href='http://lectos.blogspot.com/2010/02/verdade-e-metodo.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/6514016499149060894'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2724479423267706178/posts/default/6514016499149060894'/><link rel='alternate' type='text/html' href='http://lectos.blogspot.com/2010/02/verdade-e-metodo.html' title='Verdade e Método'/><author><name>SMK</name><uri>http://www.blogger.com/profile/13305798803099330175</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://2.bp.blogspot.com/_zACG_wz5J3I/TBvPnvJ-YKI/AAAAAAAAAzc/Ygujb6j-P4M/S220/melanc%2B%C2%A6lica.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_zACG_wz5J3I/S3Hx091LM5I/AAAAAAAAAyI/H1oRIu38dkE/s72-c/Bib001.jpg' height='72' width='72'/><thr:total>0</thr:total></entry></feed>
